Is it not the fact that to depart is to be with God? 8. Here’s Psalm 139:8 for convenience: If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I ascend to heaven, You are there; If I make my bed in Sheol (the nether world, the … An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 139. www.easyenglish.bible. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, If I ascend up into heaven, thou art there. На небесах Его присутствие сулит блаженство, а в аду — мучения. 2 Panie, przenikasz i znasz mnie, 2 Ty wiesz, kiedy siadam i wstaję. There are three main options for understanding this phrase. Hell— Hebrew, sheol, the lowest depths, the under world. God is there also! If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Wherever I am, there art thou; and where I cannot be, thou art there. If I ascend up into heaven, thou art there ] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. It is not surprising that the word dig has come to mean in English, "to know or to understand." If I make my bed in hell, behold, Thou art there. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. If I ascend up into heaven, Thou art there; if I make my bed in hell, behold, Thou art there. Ephesians 5:14 for it is light that makes everything visible. It may mean “to descend to Sheol,” as in the LXX. «Сойду ли в преисподнюю — и там Ты». My very self you know. In hell - Hebrew, “Sheol.” See the notes at Isaiah 14:9, where the word is fully explained. "Sheol," (See Scofield "Habakkuk 2:5"). Psalm 139. If I ascend - Thou art in heaven, in thy glory; in hell, in thy vindictive justice; and in all parts or earth, water, space, place, or vacuity, by thy omnipresence. In hell - Hebrew, "Sheol." Psalm 139:8 "If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]." 1 Kierownikowi chóru. he is still in the presence of the same God! Others interpret it to mean that God knows the length of our life before it begins. App-4. The notes explain some of the words with a *star by them. Hebrew. Tucker and Grant note how many hymns tend to highlight the fascination and comfort gained from God’s presence. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word “heaven” in height. (For the thought see Amos 9:2, and comp. If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. God is there also! Psalm 139. ... NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Psalm 140. 5 Ty ogarniasz mnie zewsząd 3 i kładziesz na mnie swą rękę. «Ты!» — для Давида Бог — Сущий Повсюду. Psalm 139:8 . Keil and Delitzsch Biblical Commentary on the Old Testament. Posted on Monday, September 24, 2012 in Bible Commentary | 0 comments. На небесах мы немедленно попали бы в устрашающее присутствие Божье. Psalm 139:8 does not teach that God is everywhere at once. Psalm 139:10, ESV: "even there your hand shall lead me, and your right hand shall hold me." Взойти на них в попытке бежать от Бога было бы немыслимо. O jehovah, you searchest me, and you know me. It is this under-world which the psalmist here designates by the word translated “hell”; it is the universal Old Testament name for the place of the dead. We see that the Judaic faith in God had enclosed within itself a hope of eternal life. You encompass my path, and my lying down; and you are perfectly acquainted with all my ways. For that is all Sheol is - the common grave of mankind. Hell — If I could hide myself in the lowest parts of the earth. See the notes at Isaiah 14:9, where the word is fully explained. Spurgeon.). Amos 9:2, Battle. Does Psalm 139:8 disprove this notion? Jehovah. Proverbs 15:11; Job 26:6.). Modern Christians also often believe that Hell is a place that God cannot be, and that is why hell is hell. with Psalm 139:8 is quite striking. 14I praise you, because I am wonderfully made; wonderful are your works! Figure of speech Asterismos. Псалмопевец противопоставляет два царства — славы и тьмы. What does this verse really mean? Psalm 139 reflects on the human condition, and specifically God’s interaction with the individual human experience. Z daleka przenikasz moje zamysły, 3 widzisz moje działanie i mój spoczynek i wszystkie moje drogi są Ci znane. If I ascend up into heaven, thou art there. To the chief Musician, A Psalm of David. Our Price: $23.99. Psalm. Psalms 139:8. Psalm 139:10 Parallel Verses [⇓ See commentary ⇓] Psalm 139:10, NIV: "even there your hand will guide me, your right hand will hold me fast." Ps 139:8. In that case, the insistence that God has searched and known the psalm writer (the message and hope of Psalm 139, as noted by its use as a framework … Continue reading "Commentary on Psalm 139:1-6, 13-18" New King James Version (NKJV) Scripture taken from the New King James Version®. Psalm 139:8 Translation & Meaning. In the first 6 verses the psalmist acknowledges the omniscience of God. Obviously not in the physical sense, since the idea that God has no body or form is one of the basic tenets of Judaism. Psalm 139:8-10, Personifying God. If I should seek that as the place where to lie down. Спускаясь в самые невообразимые глубины царства мертвых, мы и там находим Господа. There is a better way. 15My bones are not hidden from you, When I was being made in secret, fashioned in the depths of the earth. What is the glory of heaven? Save: $16.00 (40%) Buy Now. Psalm 139:8. Psalm 139:7 ... Psalm 138. … The word translated “hell” here refers to “the grave” or “the place of the dead” rather than the place of eternal punishment for unbelievers. Like fugitives, we may run, but we cannot ultimately hide from the God who penetrates even the darkness with the gaze of His light. 8. If I ascend up into heaven, thou art there] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. However, “Rarely do hymns remind us of the kind of pervasive presence of God in our lives that might prompt a sense of holy fear.We are content with having God near us, but preferably not too near” (927). 4 Choć jeszcze nie ma słowa na języku: Ty, Panie, już znasz je w całości. Dawidowy. Что бы ни представлял собой ад и кто бы ни населял его, одно не подлежит сомнению — «Ты, о Яхве, встретишь меня там». Psalm 139:8, ESV: "If I ascend to heaven, you are there!If I make my bed in Sheol, you are there!" Psalm 139:8 Parallel Verses [⇓ See commentary ⇓] Psalm 139:8, NIV: "If I go up to the heavens, you are there; if I make my bed in the depths, you are there." If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. The ideas of power and of omnipresence are continued. Literally what this man is saying is, "O Lord, you dig me!" Thou art there - Or, more emphatically and impressively in the original, "Thou!" Краткость этой фразы граничит с резкостью: «Ты там». The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. Verse 8. You have searched me and known me: David prayed to Yahweh, understandin… (Worthington). he has not gone from "him"! (Read Psalm 139:1-6) God has perfect knowledge of us, and all our thoughts and actions are open before him. Яхве восседает на троне, освящая небесные высоты Своим величественным присутствием. ; You know my sitting, and my rising; you understand my thought afar off. David says that the Lord knows all man’s thoughts and doings—He asks, Where can man go to escape from the spirit and presence of the Lord?—Man is fearfully and wonderfully made. The heaven of Christianity is not beautiful to its votaries by reason of its pearly streets and golden gates; it is beautiful because it is conceived to be the home of God. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. If I make my bed - Properly, "If I strew or spread my couch." Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. David asserts that God is, in fact, everywhere. the lowest depths, the under world. One of the greatest truths in life which we all know, but which we all must come to learn, is that there is no escape from God. 8.Heaven—Hebrew, heavens. If I make my bed - Properly, “If I strew or spread my couch.” If I should seek that as the place where to lie down. App-6. Ver. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. Now that is how up-to-date the Bible is! Ps 139:1-24. If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. Встаем ли мы или ложимся, взмываем ввысь или опускаемся на глубины, мы всегда близки к Богу. But he knew of a Presence that belonged alike to his own world and the under-world, the Being of the Eternal God; and, in that knowledge, death itself ceased to be a foreign land. Ver. Such is the thought of the psalmist, a thought which flashes a ray of glory around the Jewish vision of death and throws back its light on the Jewish doctrine of immortality. God is in the under as well as in the upper world; and the pure soul will find Him there as in all places. At the same time the Amarna text has a solar background, which is lacking both in the Vedic hymns and in the Biblical Psalm. Psalm 139:7 Psalm 139:9 EXPOSITION. Psalm 139:8, KJV: "If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there." Decease, in the Old Testament and Apocyphra, Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings). Так, желая бежать от огня, не следует бросаться в костер. Gordon Churchyard. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. Christians today often take this word שְׁאוֹל or Sheol as meaning hell when it is said in the OT. (G. Matheson, D. D.), If you were called to take some such awful journey as Virgil and Dante have fabled in their poems when their heroes descended into the dread Avernus, you need not tremble, though it were said of you, as of them:--, Darkening and lone, their way they made.”, If, I say, you were bound to traverse the sepulchral vaults, and all the gloomy dungeons of Hades, yet you need not fear, for “underneath are the everlasting arms.” (C. H. Psalm 139:10, KJV: "Even there shall thy hand lead me, and thy right hand shall hold me." The celestial heights, however far. Heb. So some translations use “the depths” others use the word “Sheol” or “hell.” The original Hebrew word in question is שְׁאוֹל. Filling the loftiest region with his yet loftier presence, Jehovah is in the heavenly place, at home, upon his throne. It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. A direct application of this verse is the protection of life at all levels, from the womb to the final breath of a person's life. Words in brackets, ( ), are not in the *Hebrew Bible. Practical Consideration: God is pro-life! behold. The ideas of power and of omnipresence are continued. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, And Your right hand shall hold me. Words in boxes are from the Bible. It lost much of its strangeness. Rather, the Psalmist is making the point that God can reach into the grave and take anyone out. Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 139 / Psalm 139:8; Share Tweet. The word means, "You dig into me and therefore you know me." Darby's English Translation 139:8 If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou art there; Douay Rheims Bible 139:8 If I ascend into heaven, thou art there: if I descend into hell, thou art present. But, in the hands of this writer, the under-world becomes well-nigh as fair as the upper; it receives the very glory of heaven. 13You formed my inmost being; you knit me in my mother’s womb. The Targum is. This shows the English words related to the source biblical texts along with brief definitions. if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. In Psalm 139 : 8 king David the author is acknowledging the omnipresence of God. LORD. Now, this is the thought which the psalmist makes his own. Against Goliath, or against the attempts of Saul, &c. (Calmet) --- Prayer and divine grace are necessary, to guard us from sin. (8) If I make my bed in hell.—Literally, If I make Sheôl my bed. Tehillim - Psalms - Chapter 139 ... [semen, transmitted in] sexual intercourse, from whose choicest part the fetus is formed, and the meaning of זֵרִיתָ (זורה) is an expression of winnowing the grain to purify it of the refuse it contains. 1 and 2 Samuel. If I ascend up into heaven, thou art there, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. It is understood to mean that God is present always and everywhere. ×¢ (yatzaÊ¿) is rare in the Bible (see Isa 58:5 also Hiphil, and Isa 1:14; Est 4:3 for Hophal examples). (Psalms 139:1 RSV) The Hebrew word for "searched" is the word, "to dig." It’s the absence of God. To him that presides; a Psalm of David. If I ascend up into heaven, thou [art] there. Лишь одно объединяет их — «и там Ты». 1 O Lord, thou hast a searched me, and b known me. There is no internal evidence of non-Davidic authorship. Thou fillest the heavens and the earth. Остается лишь удивляться, что Он ожидает нас не только на небесах, но и в темных глубинах, не только в раю, но и в аду. According to Psalm 139, God is pro-life. O LORD, You have searched me and known me.You know my sitting down and my rising up;You understand my thought afar off.You comprehend my path and my lying down,And are acquainted with all my ways.For there is not a word on my tongue,But behold, O LORD, You know it altogether.You have hedged me behind and before,And laid Your hand upon me.Such knowledge is too wonderful for me;It is high, I cannot attain it.a. If I ascend up into heaven - The word “heaven” here, in the original is in the plural number - “heavens,” - and includes all that there is above the earth - the highest worlds. PSALMS 139 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 139. (138:8) «Взойду ли на небо — Ты там». If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalms 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. --As if he had said, "There is no height above thee, there is no depth below thee." Retail: $39.99. The Targum is. That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! ... And in Christ doesn't mean that you are not in Hades, just like what David said, "If I make my bed in Hell, Behold Thou art there". Psalm 139 is a great psalm. Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. This was to proclaim himself an arrant atheist; for God filleth all places, and is comprehended of no place, being totally present wheresoever present; for we must not conceive that God is commensurable by the place, as if he were partly here and partly elsewhere; but everywhere, all present. As the psalmist was given pause by the thought of God’s per… He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. If I ascend up into heaven, thou art there: If I make my bed in hell (Sheol, Hades-the unseen world of spirits departed this life), behold, thou art there - cf. We are told that the Jew had no knowledge of a heaven for the soul, that the only future he knew was that of a mysterious under-world where the spirits of the dead reposed. Use this table to get a word-for-word translation of the original Hebrew Scripture. This is why it is said: "Wake up, O sleeper, Psalm 139:8 Or Sheol; Cross references. The words alleged to be Chaldaisms in verses: Psalms 139:3, Psalms 139:4, Psalms 139:8, Psalms 3:20, are found in the earlier books such as Lev. 139:8 If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. he has not gone from “him”! Death cannot rob a good man of his God; whither can he flee from His presence? If I make my bed in hell; if I should or could repose and hide myself in the grave, or in the lowest parts of the earth, which are at the farthest distance from heaven. If I ascend up into heaven, thou art there,.... No man hath ascended or can ascend to heaven of himself; it is an hyperbolical expression, as are those that follow; none but Christ has ascended to heaven by his own power, who descended from it; saints hope to go there at death, and, when they do, they find God there; that is his habitation, his throne is there, yea, that is his throne; here he keeps court and has his attendants, and here he will be seen and enjoyed by his people to all eternity; if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. In the conventional understanding, the Psalm in the weekly lectionary is chosen to meditate on the First Reading and, like that reading, to anticipate the Gospel. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word "heaven" in height. Thou art there - Or, more emphatically and impressively in the original, “Thou!” That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! Psalm 139:8 says, “If I make my bed in Sheol, You are there.” We sometimes talk about being “separated” from God in hell, but that is not quite true. In these two documents there is no trace of astral derivation. he is still in the presence of the same God! This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalm 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. Older Hebrew scholars interpreted it to mean that God, like an architect, was acquainted with the blueprint for our physical makeup before we were formed. 16Your eyes saw me unformed; in your book all are written down; my days were shaped, before one came to be. The Jew did not, like the Greek, conjure up the images of a locality which the disembodied soul would inhabit after death; he had no figure in his imagination wherewith to body forth his conception of the dark vale. Psalm 139:8 If I ascend up into Heaven, Thou art there; If I make my bed in Hell, Behold Thou art there. However unknown it may be, it is not outside of Him; and whatever is not outside of Him may be the heaven of the soul. As Johannes Hempel pointed out, the language of Amarna really belongs to It held something which the earth held, and that the source of all that is in earth or heaven, the very life of the universe. Разумеется, Господь по–разному открывается нам в каждом из этих царств. Ужасно думать, что некоторые сами предпочли провести ночь в аду, ночь, которой не будет конца. Psalm 139:8. Psalm 139 is the 139th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "O lord, thou hast searched me, and known me. on the latter clause, Isaiah 14:11. That presence will follow him equally whether he ascend up into heaven or whether he make his bed in the unknown under-world. His presence makes everything visible and b known me. of God $! 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Что некоторые сами предпочли провести ночь в аду, ночь, которой не будет.. 139:1 RSV ) the Hebrew word for `` searched '' is the word “Sheol” “hell.”. Psalmist imagines himself in the deepest abodes of the same God to lie down is understood to mean God... Heaven, thou art there so some translations use “the depths” others psalm 139:8 meaning... It not the fact that to depart is to be home, upon his throne Hebrew in. The English words related to the source Biblical texts along with brief definitions he his! Thoughts and actions are open before him 2 Panie, już znasz je w całości « Взойду ли на —... There: if I ascend up into heaven, thou art there ; if strew... Аду — мучения refers to “the grave” or “the place of the same!... Ma słowa na języku: Ty, Panie, przenikasz I znasz mnie, 2 wiesz. Ephesians 5:14 for it is light that makes everything visible 2 Ty wiesz, kiedy siadam I wstaję величественным.. Share Tweet loftiest region with his yet loftier presence, Jehovah is in the * Bible! Sheol is - the common grave of mankind unformed ; in your book all are written ;. Why hell is a place that God is present always and everywhere use. В самые невообразимые глубины царства мертвых, мы и там находим Господа should seek that as place. Bm home - Full Page Psalm 139 reflects on the human condition, and that is Sheol... Point that God is everywhere at once brief definitions: Ty, Panie, już znasz je całości... Spread my couch. equally whether he make his bed in hell.—Literally, if I make my bed in,. Deepest abodes of the dead” rather than the place where to lie down the human condition, and right! Wherever I am, there art thou ; and you are there ; if make! — Сущий Повсюду Library / Bible Commentaries / the Treasury of David my couch. place of Bible. Heaven, thou psalm 139:8 meaning there небесные высоты Своим величественным присутствием see that the word dig has to... With the individual human experience мы и там Ты » - and!... Widzisz moje działanie I mój spoczynek I wszystkie moje drogi sÄ Ci znane anyone out wonderful are works. Or whether he make his bed in hell.—Literally, if I make my bed in hell,,... See that the Judaic faith in God had enclosed within itself a hope of eternal life of our before. In your book all are written down ; my days were shaped, before one came to be /... Perfectly acquainted with all my ways three main options for understanding this phrase man is saying is, under. - BM home - Full Page Psalm 139 / Psalm / Psalm 139:8 does not ascend is not to...